We Have Got to Get Back to the Basics
What if much of human misery is being created by the way we have structured modern life? This article connects The Chain Creation Theory™ with parenting, consumerism, nervous system health, childhood development, manufactured desire, and our obsession with fitting into society. Maybe improving human well-being begins with something surprisingly simple: getting back to the basics of being human.
CHAIN CREATION THEORY™TRAUMA PREVENTIONPARENTING
Bianca (Ocean) Maria Desmore
8/16/20268 min read


We Have Got to Get Back to the Basics
I am going to make a very bold claim: I believe a significant amount of human misery is preventable. I believe many of the struggles we currently classify under mental illness, chronic stress, trauma, emotional dysregulation, burnout, anxiety, depression, disconnection, and nervous system dysfunction are being created, intensified, or repeatedly reinforced by the environments human beings have built around themselves. America provides one of the clearest examples because we have managed to turn almost every part of being human into something to achieve, purchase, display, compare, improve, monetize, diagnose, or prove. We have complicated the hell out of being alive.
Human beings need food, water, shelter, safety, connection, purpose, movement, rest, affection, community, autonomy, stimulation, and opportunities to contribute. Children need protection, communication, consistency, guidance, boundaries, freedom to develop, and adults who have enough emotional capacity to actually raise them. Families need time together. Parents need room to parent. Communities need people who know each other. Human nervous systems need periods of activity followed by periods of recovery. These incredibly basic human needs have become buried underneath an enormous pile of expectations about what a successful life is supposed to look like.
Parents are expected to work, earn, achieve, provide, upgrade, schedule, organize, transport, entertain, document, purchase, supervise, perform, and somehow remain emotionally available through all of it. Children inherit that pace almost immediately. Their lives become structured around clocks, institutions, activities, achievement, technology, consumption, comparison, and constant stimulation. The family becomes another system trying to keep pace with a society that continuously demands more time, more money, more productivity, more accomplishments, and more stuff.
This is where The Chain Creation Theory™ becomes incredibly important to me. TCCT is built around a simple idea: what appears to be an isolated problem today can be the visible end of a chain that began much earlier. A child experiences something, their mind interprets it, their nervous system responds, and a behavior develops. Repetition creates familiarity, familiarity becomes a pattern, and that pattern can follow the person into adulthood, relationships, parenting, work, money, health, and self-perception. Eventually we stare at the final link, give it a name, and rarely investigate the entire chain that produced it.
Now apply that concept to an entire society. Millions of children are being raised by adults who are exhausted, financially pressured, overstimulated, emotionally depleted, socially isolated, and terrified of falling behind. Those children observe adulthood and begin constructing their understanding of life from what they see. Exhaustion becomes adulthood. Consumption becomes success. Productivity becomes worth. Appearance becomes value. Possessions become evidence of achievement. Those children eventually become adults and parents themselves, carrying pieces of that programming into another generation. That is Chain Creation on a cultural scale.
This is exactly why I keep coming back to parenting. If we want healthier adults, we have to become fascinated with the conditions under which humans are created and raised. Pregnancy matters. Stress matters. Early attachment matters. Communication matters. Emotional safety matters. Nutrition matters. Sleep matters. Movement matters. Environment matters. Relationships matter. A parent's mental and emotional capacity matters. A child's developing nervous system is learning from the environment long before that child has language sophisticated enough to explain what they are experiencing.
Parents need time and capacity to communicate with their children. They need opportunities to teach, listen, observe, guide, play, cook, rest, and simply exist together. They need communities where asking for help is ordinary and financial structures that allow families to actually experience family life. They need access to nutritious food, safe environments, education, healthcare, movement, sunlight, sleep, connection, and meaningful human interaction. Parenting should have enough space in a person's life for parents to actually parent.
I believe this matters enormously when we talk about preventing mental illness, trauma, chronic stress, depression, anxiety, and nervous system dysregulation. Some mental illnesses involve complex combinations of genetics, biology, development, environment, medical conditions, and individual experiences. My argument focuses on the enormous territory where childhood experiences, chronic stress, family environments, social conditions, nutrition, sleep, isolation, financial instability, overstimulation, and learned patterns influence human well-being. If those conditions influence outcomes, then changing those conditions should become one of humanity's greatest priorities.
Instead, we have built an economic culture that thrives on dissatisfaction. If I can convince you that your perfectly functional phone makes you look unsuccessful, I can sell you another one. If I can convince you that your face requires constant improvement, I can sell you products forever. If I can convince you that clothing communicates your value, your wardrobe becomes an ongoing expense. If I associate a product with beauty, status, sexuality, popularity, youth, wealth, belonging, intelligence, or success, purchasing that product begins to feel emotionally significant. Consumerism becomes far more powerful when it sells an identity along with the object.
Celebrity culture makes that machinery even more powerful. Put a famous face beside something and suddenly the object carries meaning it never possessed on its own. Perfume becomes desirability. Shoes become status. A handbag becomes success. A vehicle becomes importance. Makeup becomes beauty. A beverage becomes a lifestyle. We begin purchasing symbols while believing we are purchasing products. Ariana Grande can appear beside a perfume, and millions of people instantly experience that bottle differently because the product has become psychologically connected to Ariana Grande.
Hun, Ariana Grande's perfume is not going to turn you into Ariana Grande, and billions of dollars depend upon consumers emotionally connecting those dots anyway. Celebrities wear something once, photograph themselves with it, endorse it, collaborate with companies, appear in commercials, and lend their identity to products because identity sells. The celebrity becomes psychological shorthand for the lifestyle surrounding the product. That is incredibly powerful conditioning, especially when children grow up immersed in it.
I suspect that if celebrity endorsement, status signaling, advertising, trends, algorithms, peer pressure, influencer culture, and manufactured desirability disappeared tomorrow, an enormous percentage of what people currently consume would disappear with them. I cannot scientifically assign my original 75 to 85 percent estimate as an established statistic, and I have no interest in pretending somebody proved something they haven't. I am making a hypothesis: I believe the percentage would be staggering, and I believe most people would be shocked to discover how many of their supposedly personal preferences were originally introduced through somebody else's financial interest.
That matters far beyond our wallets because every manufactured desire creates another measurement of whether we are doing life correctly. The house, body, clothes, vacation, career, relationship, kitchen, vehicle, phone, children's activities, school district, skincare routine, followers, experiences, and the damn water bottle all become potential evidence of where we supposedly rank. Life slowly becomes one giant performance review, and the nervous system has to live inside that performance every single day.
This connects directly to what I have been exploring through The Chain Creation Theory™, Safe Freedom™, the 3–6–9 Meditation Method™, and my Desmore Frequency™ experiments. Different pieces of my work keep bringing me back to the same fundamental question: what happens when we help a human being experience enough safety, awareness, regulation, and autonomy to examine the chain consciously? What happens when we give people tools for recognizing their patterns while simultaneously examining the environments continuously creating those patterns?
We can teach meditation, explore childhood experiences, practice nervous system regulation, develop evidence-based affirmations, examine subconscious beliefs, improve communication, help parents understand their children, use music intentionally, move our bodies, breathe consciously, rest adequately, build relationships, and develop emotional awareness. I believe these tools become even more meaningful when they are accompanied by a willingness to examine the culture shaping our daily lives. Personal healing and cultural awareness belong in the same damn conversation because human beings do their healing while continuing to live inside an environment.
Getting back to basics therefore becomes much bigger than simplifying our schedules. It means reconsidering what a human life actually requires. Families eating together, children learning communication, parents clearly explaining expectations, neighbors knowing one another, people buying things because those things genuinely improve their lives, food nourishing the body while bringing pleasure, movement being part of daily living, music filling homes, rest being respected, and success being measured through health, freedom, relationships, contribution, wisdom, stability, joy, purpose, and enoughness all represent a completely different way of thinking about human prosperity.
One of the most powerful things we could begin doing is questioning our everyday choices. Do I actually want this career, house, food, drink, vehicle, brand, lifestyle, schedule, or expectation? Do I actually want my child participating in all these activities? Do I actually believe this definition of success? Do I genuinely enjoy what I am working so hard to maintain? Where did I learn that I needed these things, and whose interests are being served by my continued belief that I do?
That is TCCT applied to culture. Following the chain means tracing a current behavior, belief, desire, fear, or expectation backward far enough to understand where it entered our lives. Once we identify the first links, we gain the ability to decide consciously what deserves to continue. The same principle I use to examine individual patterns can become a fascinating way of examining generational patterns, parenting patterns, consumer behavior, social expectations, and our collective understanding of what constitutes a successful human life.
This is also why prevention deserves far more attention in conversations about mental health. We should be deeply invested in creating conditions in which fewer people require recovery in the first place. That begins with how we support pregnant women and continues with how we support parents, communicate with children, structure education, build neighborhoods, design workplaces, regulate advertising, use technology, produce food, approach healthcare, consume entertainment, and define success. Children absorb what they repeatedly experience, and those experiences become part of the material from which adulthood is constructed.
I believe humanity has accumulated enough knowledge to begin bringing these pieces together. Neuroscience helps us understand the brain. Psychology helps us understand behavior. Nutrition helps us understand the body. Music influences emotional experience. Meditation trains attention and awareness. Parenting research gives us insight into childhood development. Technology spreads knowledge. Communities provide connection. Each discipline gives us another piece of an incredibly complicated human puzzle, and I am interested in what happens when we stop treating those pieces as though they exist in separate universes.
That is the larger direction behind my work. The Chain Creation Theory™ gives me a framework for examining how patterns form and repeat. Safe Freedom™ explores change through manageable experiences of safety. The 3–6–9 Meditation Method™ gives structure to intentional mental practice. My Desmore Frequency™ work explores my hypothesis around combining specific frequencies, musical keys, meditation, and emotional states. My parenting work takes the conversation into one of the earliest environments where human patterns develop. Together, these ideas keep bringing me back to the same place: human beings need to remember how to be human.
We need parents with enough time, support, information, and emotional capacity to raise children consciously. We need children respected as developing human beings. We need adults capable of questioning inherited beliefs. We need communities built around connection and lifestyles our bodies can sustain. We need consumers who understand how desire can be manufactured. We need the courage to examine traditions, expectations, labels, habits, and definitions of success before automatically handing them to another generation.
Getting back to basics means eating real food, drinking water, moving our bodies, sleeping, making music, laughing, learning, thinking, creating, loving people, raising children with respect, teaching them how to live, knowing our neighbors, spending time outside, resting, building meaningful things, purchasing what genuinely serves our lives, paying attention to our minds and bodies, and examining the chains we inherited before passing them forward. These are remarkably simple ideas, yet our society has constructed an extraordinarily complicated world around them.
For the love of humanity, we have to stop allowing strangers with marketing budgets, algorithms, celebrity endorsements, social expectations, and enormous financial interests to determine what a successful human life is supposed to look like. We have got to get back to the basics, give parents room to parent, give children room to develop, give our nervous systems room to recover, and give ourselves permission to question the programming we inherited. I believe that somewhere inside those basics we may find far more of the solution to human misery than we ever imagined.
